Hopi Iconography Project
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Ancestral Hopi Landscapes
Rain Storm
Homolovi

"This land at first glance appears to be of no value, mostly rock and sand, hardly any trees, hardly any water, but we came to this person (Màasaw) who will take care of us if we follow this life plan, and all will be provided for us...The land underneath us are many natural resources...this part is really the home of the Màasaw and he (the Hopi) must hold fast to this life pattern. If he does not then we may make a mistake of going off on the wrong road...which will cause us all kinds of trouble."

David Monogye: Hopi Hearings, July 15-30, BIA Phoenix Area Office Hopi Agency, pg. 45

"It (this land) has been ours since before the white man came. We have traveled over a large area and left our ruins showing we have been there...and we have a stone tablet which provides for the settling of this land. These we still have with us and all of our religious teachings and the traditions which tell us we must never give up this land."

 

David Monogye: Hopi Hearings, July15-30, BIA Phoenix Area Office Hopi Agency, pg. 21

Rain Cloud Colored Corn
"Paavahu, Water Resources, are highly valued by the Hopi as a main source of life in a harsh and arid environment. The central focus in Hopi ceremonial life is the propitiation of moisture in its various forms. Moisture provides for the domestic and agricultural needs of Hopi people as well as the supernatural and spiritual essence of Hopitutskwa, the Hopi indigenous lands. As a valuable natural resource to the Hopi people, water must be protected and conserved so that we may all fulfill our ultimate stewardship responsiblity: the needs of our children and future generations for this life giving resource."

 

 

 

Hopi Land Stewardship: An Integrated Resources Management Plan for the Hopi Reservation, U.S. Dept of Interior, Bureau of Indian Affairs

"Many years ago, we do not know how many years ago, people were living in another world, underworld, where life was good for a time but later on...they got to a place where all life was beginning to be disrupted...(They) disregarded the life of the Hopi people. The leaders..were also disregarded. People began going on their own way of doing things which brought this life to corruption. The leaders began thinking about going off to other places...they finally came to this person who was living here at this time. His name was Màasaw...there were other persons with him, the Spider Woman who keeps the fire going and two nephews, Pakonghoya and Polinghoya. The people (the Hopis) came and asked for permission, if they would be allowed to come and live, and Màasaw said he would be very glad but he said it would be up to them if they would be willing to live according to his way of life...So in this way after agreeing and making an oath that they would live this life and never abandon it at any time, they came to this land"

Andrew Hermequaftewa: Hopi Hearings, July15-30, BIA Phoenix Area Office Hopi Agency, pg 79

Grand Canyon

Little Colorado River near confluence with the Colorado River in the Grand Canyon.

The Hopi emergence into this world, the Fourth World,
took place here at the beginning of time.

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